Renewing the American Spirit

Patriot Week begins on 9/11 and ends on 9/17 (the anniversary of the signing of the Constitution (Constitution Day)) and renews America’s spirit by celebrating the First Principles, Founding Fathers and other Patriots, vital documents and speeches, and flags that make America the greatest nation in world history. Many of current holidays have become overly commercialized or have lost their deeper meaning. We need to invigorate our appreciation and understanding of America’s spirit. This blog is dedicated to keeping the spirit of Patriot Week - and America - alive all year long.....

Saturday, September 10, 2011

9/11: PATRIOT WEEK DAILY READING

SEPTEMBER 11:  PATRIOT WEEK OVERVIEW
On September 11, Patriot Week recognizes the First Principle of Revolution (i.e., the right to alter or abolish an oppressive government); Founding Fathers Thomas Paine, Patrick Henry, and John Adams; the key document of the Declaration of Independence, and the historical Bennington (’76 Flag).
FIRST PRINCIPLE: REVOLUTION
Our Declaration of Independence recognizes the right of the people to alter or abolish an oppressive government when it declares that “whenever any Form of Government” becomes destructive to protecting the unalienable rights of men, “it is the right of the people to alter or abolish it, and to institute new Government, laying its foundation on such principles, and organizing its power in such form, as to them shall seem most likely to effect their Safety and Happiness.” 
Indeed, after suffering the cruel tyrannical actions of the British Empire such as as taxation with representation, suppression of the right to the jury, quartering of troops, military occupation, and the closure of legislative assemblies, the Founding Fathers determined that they must declare independence. 
Patrick Henry eloquently explained that “If we wish to be free – if we mean to preserve inviolate those inestimable privileges for which we have been so long contending – if we mean not basely to abandon the noble struggle in which we have so long engaged . . . we must fight! . . . What is it that gentlemen wish? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but for me, give me liberty, or give me death!” 
Later, Henry could rightly declare that America rebelled for “the holy cause of liberty.” 
The Declaration of Independence crystalized our Founding Fathers understanding of the proper role of government when it declared that governments are instituted to protect the unalienable rights of men, and “That whenever any Form of Government becomes destructive to these ends, it is the right of the people to alter or abolish it, and to institute a new Government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.” 
Thus, recognizing that in the end the people are responsible for maintaining their freedom, the Declaration of Independence and the Founding Fathers recognized that if a government oppresses the people through a “long train of abuses and usurpations,” that “it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.” 


THE DECLARATION OF INDEPENDENCE
The Declaration of Independence recognized the right of the people to alter or abolish an oppressive government.  The Founders’ sentiments are so eloquently expressed that it is best to let the Declaration speak for itself.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.  
“That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.   
“Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.   
“But when a long train of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security. -Such has been the patient sufferance of these colonies; and such is now the necessity which constrains them to alter their former systems of government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute tyranny over these states. . . . 
"In every stage of these oppressions we have petitioned for redress in the most humble terms: our repeated petitions have been answered only by repeated injury. A prince, whose character is thus marked by every act which may define a tyrant, is unfit to be the ruler of a free people.  
"Nor have we been wanting in attention to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our separation, and hold them, as we hold the rest of mankind, enemies in war, in peace friends. "We, therefore, the representatives of the United States of America, in General Congress, assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the name, and by the authority of the good people of these colonies, solemnly publish and declare, that these united colonies are, and of right ought to be free and independent states; that they are absolved from all allegiance to the British Crown, and that all political connection between them and the state of Great Britain, is and ought to be totally dissolved; and that as free and independent states, they have full power to levy war, conclude peace, contract alliances, establish commerce, and to do all other acts and things which independent states may of right do. And for the support of this declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes and our sacred honor."

FOUNDING FATHERS THOMAS PAINE, PATRICK HENRY, AND JOHN ADAMS

PATRICK HENRY
Born on May 29, 1736 in Hanover County, Virginia, Henry was a former storekeeper, turned lawyer and political leader. He led colonial resistance to British oppression as early as 1763. 
Thomas Jefferson gave Henry credit for setting “the ball of the revolution” in motion. On March 23, 1775, Henry solidified the cause of independence before the House of Burgesses. He exclaimed:
"If we wish to be free – if we mean to preserve inviolate those inestimable privileges for which we have been so long contending – if we mean not basely to abandon the noble struggle in which we have so long engaged... we must fight! It is in vain, sir, to extenuate the matter, Gentlemen may cry, Peace, peace – but there is no peace... Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but for me, give me liberty, or   give me death!"
Although the Constitution was ratified over his objections, his opposition to the original Constitution - along with many others - led to the quick ratification of the Bill of Rights. 


THOMAS PAINE

Through his unparalleled powerful pamphlets Common Sense and The Crisis, Thomas Paine played a critical role in sparking and supporting the American Revolution.  Born in Thetford, England on January 29, 1737, Paine’s eclectic background before the American Revolution included, among other things, careers as a corset maker, merchant seaman, supernumerary officer, excise officer, stay-maker, school teacher, and inventor. 
He penned Common Sense (1776), which more than any other tract, gave voice to the reasons why the time had come for America to declare independence from the British Empire. Within three months, over 120,000 copies of Common Sense were distributed in colonial America, and Paine’s work became the largest selling book (other than the Bible) in the century. Common Sense in large measure swayed public opinion in favor of independence. 
During the difficult days of the Revolutionary War, Paine wrote The Crisis (1776-1777), which helped solidify patriotic support for the war effort.

JOHN ADAMS
Born in Massachusetts Bay Colony in 1736, Adams was the son of a modest preacher. 

During the revolutionary era, he challenged British oppression in Boston. He served in the First and Second Continental Congress. He also, however, successfully defended several of the British soldiers who were accused of murder in the Boston Massacre. 
Fellow Founding Father Benjamin Rush wrote that “Every member of Congress in 1776 acknowledged him to be the first man in the House. Dr Brownson (of Georgia) used to say that when he spoke, he fancied an angel was let down from heaven to illuminate the Congress.” Adams’ forceful and well reasoned arguments led the colonists to declare independence. 
After the adoption of the Declaration of Independence, he was sent to France and Holland, and aided in negotiating the peace treaty with England. After the American Revolution, he served as minister to the Court of St James in England. After his return he was elected as Vice President under George Washington. 
After Washington voluntarily retired after two terms as President, Adams was elected the second President of the United States. In 1800, he lost his bid for re-election to his political rival Thomas Jefferson. 


HISTORICAL BENNINGTON FLAG
The Bennington (’76) Flag  was marched into battle during the Revolution in 1777 around Bennington Vermont.  It has long stood as a symbol of American freedom and liberty.
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Learn more about America and Patriot Week, and renew the American Spirit, visit www.PatriotWeek.org, Facebook, Twitter, or contact Judge Michael Warren at patriotweek@gmail.com

Patriot Week Celebrates the Best of America

Please check out my most recent Patriot Week article in the Oakland Press.  God Bless the USA!

Saturday, August 27, 2011

American Patriotism is Beyond Loving the Soil, It is Loving Our First Principles

Noah Webster's An American Dictionary of the English Language from 1828 defines patriotism as follows: n. Love of one's country; the passion which aims to serve one's country, either in defending it from invasion, or protecting its rights and maintaining its laws and institutions in vigor and purity. Patriotism is the characteristic of a good citizen, the noblest passion that animates a man in the character of a citizen. 


Merriam-Webster's Collegiate Dictionary 11th Edition from 2004 defines patriotism as: n. Love for or devotion to one's country.

[Credit to Tara Russo for finding these definitions!]

Interestingly, the definition of Noah Webster - who was a true Patriot - has a much deeper and richer meaning.  It is beyond loving the soil.  It is loving and understanding our Founding First Principles articulated in the Declaration of Independence and embedded in our Constitution.  The modern day version of Patriotism, like so much of society, completely ignores the deeper meaning.  And with its passing, we lose what it means to be an American.  That's why we need Patriot Week..

Tuesday, August 9, 2011

We hold the fate of America


We hold the fate of America

On the eve of his inauguration, Abraham Lincoln addressed Governor Oliver Morton and the citizens of Indiana with these telling words:

In all the trying positions in which I shall be placed, and doubtless I shall be placed in many trying ones, my reliance will be placed upon you and the people of the United States - and I wish you to remember now and forever, that it is your business, and not mine; that if the union of these States, and the liberties of this people, shall be lost, it is but little to any one man of fifty-two years of age, but a great deal to the thirty millions of people who inhabit these United States, and to their posterity in all coming time. It is your business to rise up and preserve the Union and liberty, for yourselves, and not for me. I desire that they shall be constitutionally preserved.

What say today's political class to this? It does not matter, what matters, as Lincoln remarked, is what we say - and do.

For more on Lincoln and our future, visit Patriot Week and America's Survival Guide.

Monday, August 8, 2011

America: Blessed by God

George Washington perceptively commented in his First Inaugural Address:

"No people can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of men more than those of the United States. Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of providential agency..." 

Those that really know American history, no that this was no idle observation.

Saturday, August 6, 2011

Self Government - The Crux of America

"we have builded up a form of self-government and a social system which is peculiarly our own. It differs essentially from all others in the world. It is the American system. It is just as definite and positive a political and social system as has ever been developed on earth." Herbert Hoover.

Although Hoover is not a particularly popular icon today, his understanding that America has a unique system - based on a foundation of self-government - is undeniably correct. In the words of the Declaration of Independence, America's system rests on the "consent of the governed." This consent is a key component of our First Principle of the Social Compact

This is why we allow protests - even those we despise; why we vote for our political leaders; why we allow initiatives, recalls, and referenda; and why public opinion is so important in public decision making. This is in striking contrast to many regimes on earth, where speech is oppressed; leaders are imposed; laws cannot be challenged; and public opinion is irrelevant.

We have been - and continue to face - a heated public dialogue (perhaps rancor is the better word) about many public issues, but it is the price we pay for our freedom.

For more about the Social Compact, visit America's Survival Guide and Patriot Week

Thursday, August 4, 2011

Free Speech: Keep it Precious

In his famous dissent in Abrams v United States, Justice Oliver Wendell Holmes Jr. wrote that "the best test of truth is the power of the thought to get  itself accepted in the competition of the market, and that truth is the only ground upon which their wishes can be safely carried out.  That at any rate is the theory of our Constitution."

Patriot Week celebrates the First Principle of unalienable rights - and the freedom of speech and press are some of our most cherished unalienable rights.

Today, this sentiment seems to be accepted as law, but under assault in practice.  Too often political commentators engage in ad hominen attacks and character assassination.  The demonization of those on the other side of political disputes is so commonplace, that it hardly is noticed.

Stated another way, although freedom of speech and press are precious rights, they have been cheapened and weakened by today's corrosive atmosphere.  When is the last time we had a serious political debate invoking the higher principles - the better angels - of our nature?

But Justice Holmes is correct - it is the competition of ideas - in a free marketplace - in which the best public policy and ideas can be derived - and attacking the messengers does nothing but corrupt and denigrate the quality of the debate - to the detriment of all.