Renewing the American Spirit

Patriot Week begins on 9/11 and ends on 9/17 (the anniversary of the signing of the Constitution (Constitution Day)) and renews America’s spirit by celebrating the First Principles, Founding Fathers and other Patriots, vital documents and speeches, and flags that make America the greatest nation in world history. Many of current holidays have become overly commercialized or have lost their deeper meaning. We need to invigorate our appreciation and understanding of America’s spirit. This blog is dedicated to keeping the spirit of Patriot Week - and America - alive all year long.....

Tuesday, September 27, 2011

Freedom: WE must fight for it

Freedom is never more than one generation away from extinction. We didn't pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same.
Ronald Reagan 

Reagan, as in so many things, was exactly right here.  It is entirely up to us to preserve our liberty - and to enable the next generation to save it as well.

Friday, September 16, 2011

LIMITED GOVERNMENT: 9/17 PATRIOT WEEK DAILY READING


SEPTEMBER 17:  PATRIOT WEEK OVERVIEW

On September 17, Patriot Week recognizes the First Principle of limited government.  
We also recognize the great Founding Father James Madison, who made that First Principle come alive in America. In addition, we recognize the unamended Constitution and the 9th and 10th Amendments, as well as State, County, and Municipal Flags (representing federalism and limited government)
FIRST PRINCIPLE: LIMITED GOVERNMENT
Rejecting the belief that governments possess unlimited power, America was founded on the First Principle that the protection of unalienable rights is the legitimate purpose and limit of government (roughly referred to limited government). The Declaration of Independence recognized this as a First Principle when it explained that “to secure these rights ... governments are instituted among men...” 
Founding Father Thomas Paine expressed the American sentiment when he wrote that “Man did not enter into society to become worse than he was before, not to have fewer rights than he had before, but to have those rights better secured.” 
Thus, directly opposed to the proposition that the government is all powerful, because we have consented to the government to protect our unalienable rights, the government only has the power it needs to perform that function and auxiliary supports thereof – nothing more. 
From its founding, America embraced as a First Principle that the purpose and limit of the government is protecting the unalienable rights of its citizens.
UNAMENDED (ORIGINAL) CONSTITUTION AND 9TH & 10TH AMENDMENTS
The First Principle of Limited Government is key to American liberty.  The Revolution was fought in great measure to stop the unchecked power of Great Britain’s government which was oppressing the rights of Americans.
Under Madison’s masterful draftsmanship and direction, the Founding Fathers created a Constitution that includes three branches of government (legislative, executive, and judicial), each vested with its own specific powers.  This separation of powers ensures that no single person or body of men can oppress the people. 
In addition, the Constitution includes checks and balances among the branches of government, so that all branches of government must act in concert - again, protecting against oppression by any particular branch.
The 9th and 10th Amendments to the United States Constitution also made explicit what was understood but not written down in the unamended Constitution – that the federal government was to be a limited government in scope and authority; and the States would continue to be vibrant and important parts of the lives of Americans (and act as a check against federal over-reaching).  
Unless specifically delegated to the federal government, all powers were reserved to the States.  Moreover, rights were protected, even if not specifically mentioned in the Bill of Rights or elsewhere in the Constitution.  
The 9th and 10th Amendments, set forth below, embody these ideas:
Amendment IX 
The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people. 
Amendment X 
The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people. 
FOUNDING FATHER JAMES MADISON
Born on March 16, 1751 in Port Conway, King George, Virginia, James Madison was a lawyer, plantation owner, and exemplar of political theory. 
Madison began his political career in the midst of the American Revolution as a member of the Orange County Committee of Safety in 1775 and in the Virginia Constitutional Convention of 1776. He served in the state legislature and the Continental Congress from 1780-1783 and 1786-1788. 
Likely the Constitutional Convention’s most brilliant political theorist, he was considered “the best informed Man of any point in debate” by fellow delegate William Pierce of Georgia. Madison is appropriately known as the father of the Constitution for his outline for the new government. 
Madison explained the critical issue facing the Constitutional Convention: “If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.” Yet, the angels remain in heaven and imperfect men must govern themselves. Accordingly, “the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.” 
Madison brilliantly answered the difficulty by, among other things, embedding in the Constitution the separation of powers, checks and balances, enumerated powers (i.e., that the federal government only has the authority expressly given it in the Constitution), and federalism (the idea that all powers not given to the federal government reside in the states or the people). 
Not only an architect of the Constitution, Madison proved invaluable to convincing Americans to adopt it. Madison and Alexander Hamilton wrote the great bulk of The Federalist Papers (1788) (John Jay contributed about a half dozen of the nearly hundred articles). A series of newspaper articles published in New York, The Federalist Papers advocated the ratification of the Constitution while explaining its underlying theories. Thomas Jefferson reflected that The Federalist Papers was “the best commentary on the principles of government ever written.”
Madison’s Federalist Paper No. 10 established a new theory of protecting the unalienable rights of the people by explaining that such rights were best protected in large (as opposed to small) republics in which competing factions would limit the ability of an oppressive majority to quash the rights of political minorities. 
The Federalist Papers were vital to the passage of the Constitution in New York as well as other states. He also proved vital to the Constitution ratification in Virginia. 
Madison would draft and ensure the ratification of the Bill of Rights, which protected the unalienable rights of American citizens, including the free exercise of religion, free speech, free press, the right to bear arms, the right to a jury, due process, and federalism (via the 10th Amendment). 
Madison’s brilliantly inspired Memorial and Remonstrance Against Religious Assessments (1785) became the philosophical basis for the First Amendment?s nearly unprecedented prohibition of the establishment of religion by the federal government and securing the free exercise of religion. 
He would become Jefferson’s Secretary of State, and succeed Jefferson as President for two terms. 
Having left an indelible mark on America, he died on June 28, 1836 in Montpelier, Virginia.
STATE, COUNTY OR LOCAL FLAGS
All of the states - and many counties and municipalities - emblazon their symbolic representations onto flags. Many of these flags were purposefully designed to convey fundamental precepts - or generating history - for which their government exists. 
Some flags are deeply steeped in history and have flown for decades, if not centuries; others are relatively new, such as the young State of Georgia and City of Portland flags. 
For example, the City of Detroit’s flag - originally designed in 1907 by David E. Heineman and adopted in 1948 - includes as its hub the City’s seal. The seal has two latin mottos “Speramus Meliora” (“We hope for better things”) and “Resurget Cineribus” (“It will rise from the ashes”). Inspired by the great fire of June 11, 1805 - in which all but one building was destroyed - the seal also includes two figures - one weeping at the destruction, the other expecting greatness to arise from the ashes. In addition, the flag is divided into quarters - each representing the sovereign which controlled the city. Originally founded in 1701 by the French, the left quarter has the classic fluers-de-lis; the upper right quarter has Great Britain’s traditional lions to represent British control from 1760-1796; the upper left and lower right quarters are the classic 13 stars and stripes of the United States (albeit divided in a unique manner). 
Learning about state, county, and local flags can only provide us greater insight into our origins and liberties.
Learn more about America and Patriot Week, and renew the American Spirit, visit www.PatriotWeek.org, Facebook, Twitter, or contact Judge Michael Warren at patriotweek@gmail.com.

Wednesday, September 14, 2011

9/15: PATRIOT WEEK DAILY READING

SEPTEMBER 15:  PATRIOT WEEK OVERVIEW 
On September 15, Patriot Week recognizes the First Principle of Equality (racial).  
We also recognize the great civil rights icons Abraham Lincoln, Frederick Douglass, and Martin Luther King Jr,  who made that First Principle come alive in America. In addition, we recognize the Gettysburg Address, Emancipation Proclamation, and I Have a Dream Speech, as well as the Union (Fort Sumter) Flag.
FIRST PRINCIPLE: EQUALITY - RACE
The Founding Fathers embraced the Judeo-Christian understanding that the Creator created all individuals, that each person arises from His handiwork, and that every person embodies His blessing. Regardless of physical, mental, and social differences between individuals, each individual is equally precious in His eyes. While this First Principle originally arose from a belief in the nature of the Creator, the laws of nature lead many to the same conclusion. 
By embracing the First Principle of equality, America rejected the deliberately inequitable regimes dominating the globe in their time. Inequality codified in the law was a cornerstone of government throughout world history. Hereditary nobility and other special classes were almost universally granted special privileges unknown to the common person. 
Yet, from the American Revolution and for generations thereafter, equality was not afforded to African-Americans, most especially slaves. Over 50 years after the Declaration of Independence, Frederick Douglass could rightfully ask, “What I have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in the Declaration of Independence, extended to us?” Indeed, slavery and racial discrimination made a mockery of the First Principles of equality, unalienable rights, and the Social Compact. 
Driven by the idea of the First Principle of equality, abolitionists organized to emancipate the slaves and to afford African-Americans equality under the law. The inherent hypocrisy of slavery in the land of the free eventually literally tore the Union asunder in the Civil War. At enormous sacrifice, with the adoption of the Emancipation Proclamation and the 13th-15th Amendments, the nation finally began to live up to its promise. 
However, generations would pass - and another civil rights struggle led by Martin Luther King, Jr. was necessary - before the principle of equality was more firmly established in civil rights legislation such as the Civil Rights Act of 1964 and the Voting Rights Act of 1965. 
Although the struggle is not complete, the First Principle of equality requires that each person be treated equally under the law, and that the equal protection of the laws be afforded to all.
THE GETTYSBURG ADDRESS, EMANCIPATION PROCLAMATION, AND I HAVE A DREAM SPEECH

EMANCIPATION PROCLAMATION


On January 1, 1863, President Abraham Lincoln placed into effect the Emancipation Proclamation, which freed all slaves in the Confederacy. 

Simple, but majestic, it provided:
“All persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free” 

GETTYSBURG ADDRESS


The Gettysburg Address, delivered by President Lincoln on the battlefield which months early saw one of the bloodiest and most important battles in American history, is perhaps the most eloquent statement by any American ever.  The Address crystalized for Americans the need to fulfill the broken promise of equality. 

The Address speaks for itself:

“Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.
“Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.
“But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.”
I HAVE A DREAM


Generations later, on August 28, 1963, Martin Luther King, Jr., at the March on Washington, he delivered his I Have A Dream speech - a stirring message that inspired the country to overcome its troubled history and embrace racial equality:
“Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation... But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination... 
“In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness. 
“It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation... Now is the time to make justice a reality for all of God's children... 
I still have a dream. It is a dream deeply rooted in the American dream. 
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal...
“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character...”
(Because the text of the speech is licensed by Intellectual Properties Management, Atlanta, GA as exclusive Licensor of the Estate of Martin Luther King, Jr. (which holds the copyright), the excerpts of this speech are given for academic and educational purposes only in compliance with the “fair use” doctrine).
ABRAHAM LINCOLN, FREDERICK DOUGLASS, AND MARTIN LUTHER KING, JR.


ABRAHAM LINCOLN
Born a poor child on February 12, 1809 in Hardin County, Kentucky, Abraham Lincoln eventually taught himself the law and became a renowned lawyer in Illinois. 
He began his political career losing a race for the state legislature in 1832. He would win two years later and serve in the Illinois House from 1834-1841. While winning a seat to Congress in the House of Representatives in 1847, he lost his bid for reelection as well as two bids for the Senate in 1855 and 1858. This repeat loser won the presidency in 1860. 
Calling upon the First Principles, Lincoln argued for the emancipation of slaves, protecting the unalienable rights of African Americans, and equality before the law. 
With an uncanny intellect and will he became the rock upon which the Union was preserved during the Civil War. Lincoln could act upon the First Principles when he promulgated the Emancipation Proclamation on New Year’s Day, 1863 – declaring all slaves in states under the South’s control to be free. 
Lincoln’s Gettysburg Address (1863) was a defining moment in the struggle to secure equality and unalienable rights for all Americans. While possessing no legal authority, it is nearly as important to the American character as the Declaration of Independence. No other speech reveals – and helped cause – the evolution of American thought. 
Simply put, Lincoln explained that America was founded upon certain First Principles and that it must struggle to meet those principles – even at great and horrible costs – to ensure that the nation dedicated those First Principles could survive. 


FREDERICK DOUGLASS
Born a slave in Talbot County, Maryland (on what he believed to be Valentine’s Day, 1816), Frederick Douglass escaped from slavery on September 3, 1838. Douglass eventually bought his freedom with the proceeds of anti-slavery lectures he presented in Great Britain and Ireland. 
Once he fled the South, Douglass became a committed abolitionist. He leapt onto the world stage by publishing his autobiography, Narrative of the Life of Frederick Douglass, an American Slave (1845). By detailing his brutal life as a common slave, the work captured the public's imagination and significantly advanced the cause of abolitionism. 
Douglass used his fame to tour and speak across the country and in Europe. He began several newspapers, including the influential North Star. His unrelenting attacks upon slavery clearly revealed the need to address the fundamental hypocrisy of slavery in free republic of America. 
During the Civil War he consulted with President Abraham Lincoln; and during Reconstruction he advised President Andrew Johnson. He also served in several federal posts during Reconstruction, including as US Marshall for the District of Columbia, register of deeds for the District of Columbia, and as a diplomat to Haiti. 


MARTIN LUTHER KING, JR.
Reverend Martin Luther King, Jr. was born on January 15, 1929, in Atlanta, Georgia. The impetus underlying the Civil Rights Movement, like the drive to abolish slavery and enact Reconstruction, was the belief in the First Principle of equality. Dr. King firmly believed in this conviction and used it as his greatest weapon. 
King preached and practiced non-violent opposition in the face of oppression. He established the Southern Christian Leadership Conference in 1957, and led the struggle for equality during the Montgomery Bus Boycott. He was awarded the Nobel Peace Prize in 1964. 
Writing from a jail cell in Birmingham, Alabama in 1963, he explained that the civil rights activists were “standing up for what is best in the American dream and for the sacred values in our Judaeo-Christian heritage, thereby bringing our nation back to those great wells of democracy which were dug deep by the founding fathers in their formulation of the Constitution and the Declaration of Independence.” 
Thus, it was natural for King, when he addressed over 200,000 supporters who had marched on Washington, D.C., to echo Thomas Jefferson, Abraham Lincoln, and Frederick Douglass, in his famous and moving I Have a Dream Speech. The efforts and Dr. King and others in the Civil Rights Movement led to the adoption of several federal civil rights acts and ground-breaking Supreme Court decisions. 
King was assassinated on April 4, 1968, in Memphis, Tennessee. His assassination gripped the nation and became a major impetuous for embracing racial equality in America.
UNION (FORT SUMTER) FLAG
The Civil War began with the Confederate bombardment of Fort Sumter in Charleston South Carolina on April 12, 1861. After the original garrison flag ripped, this flag was hoisted above Fort Sumter. 
Major Robert Anderson lowered the flag when he evacuated Fort Sumter on April 14, 1861. He brought the flag to New York City on April 20, 1861 for a rally on behalf of the Union. The flag soon went on tour to various rallies in the North where “auctions” were held to raise funds on behalf of the Union’s war effort. The “winners” of the auctions promptly returned the flag so that the fundraising tour could continue. 
In February 1865, the Confederacy abandoned Charleston. At Abraham Lincoln’s direction, exactly four years after the flag was lowered, then Major General Robert Anderson raised it at Fort Sumter. 
At the flag raising ceremony, the Reverend Henry Ward Beech delivered a powerful oration that remarked:
“On this solemn and joyful day, we again lift to the breeze our fathers' flag, now, again, the banner of the United States, with the fervent prayer that God will crown it with honour, protect it from treason, and send it down to our children with all the blessings of civilization, liberty, and religion. Terrible in battle, may it be beneficent in peace! Happily no bird or beast of prey has been inscribed upon it. The stars that redeem the night from darkness, and the beams of red light that beautify the morning, have been united upon its folds. As long as the sun or the stars endure, may it wave over a nation neither enslaved nor enslaving... 
In the name of God we lift up our banner, and dedicate it to peace, union, and liberty, now and for ever more. Amen.”
In a remarkable twist of fate, Abraham Lincoln was assassinated that very night.
Learn more about America and Patriot Week, and renew the American Spirit, visit www.PatriotWeek.org, Facebook, Twitter, or contact Judge Michael Warren at mwarren@patriotweek.org.

Tuesday, September 13, 2011

9/14: PATRIOT WEEK DAILY READING

SEPTEMBER 14:  PATRIOT WEEK OVERVIEW

On September 14, Patriot Week recognizes the First Principle of Equality (gender).  
We also recognize the great suffragists Elizabeth Cady Stanton and Susan B. Anthony, who made that First Principle come alive in America. In addition, we recognize the 1848 Seneca Falls Declaration of Sentiments and Resolutions (written by Stanton) and the 19th Amendment (which enfranchised women), as well as the Suffragette Flag (which was used in marches and rallies).
FIRST PRINCIPLE: EQUALITY - GENDER
Equality is a First Principle of America’s free and just government. As explained in the Declaration of Independence, the Founding Fathers believed that “all men are created equal.”
The Founding Fathers embraced the Judeo-Christian understanding that the Creator created all individuals, that each person arises from His handiwork, and that every person embodies His blessing. Regardless of physical, mental, and social differences between individuals, each individual is equally precious in His eyes. While this First Principle originally arose from a belief in the nature of the Creator, the laws of nature lead many to the same conclusion. 
By embracing the First Principle of equality, America rejected the deliberately inequitable regimes dominating the globe in their time. Inequality codified in the law was a cornerstone of government throughout world history. Hereditary nobility and other special classes were almost universally granted special privileges unknown to the common person. 
Yet, from the American Revolution and for generations thereafter, equality was not afforded to one-half of Americans - women. Driven by the idea of the First Principle of equality, suffragists pressed for the vote. 
Echoing the Declaration of Independence, suffragists in the Seneca Falls Declaration of Sentiments and Resolutions (written by Elizabeth Cady Stanton), railed against gender oppression as violating the First Principles of equality, the Social Compact, and unalienable rights. It also explained that men and women had the right to alter or abolish the current unjust system of government. Susan B. Anthony could rightfully ask, “how can ‘the consent of the governed’ be given, if the right to vote be denied”
Through generations of struggle, the First Principles of equality, the Social Compact, unalienable rights, and revolution resulted in women’s suffrage and great advances in equality for women. Understanding the enormous effect of symbols, they even created their own Suffragist Flag. 
Although the struggle is not complete, the First Principle of equality requires that each person be treated equally under the law, and that the equal protection of the laws be afforded to all.
THE SENECA FALLS DECLARATION OF SENTIMENTS AND RESOLUTIONS OF 1848 AND THE 19TH AMENDMENT
Elizabeth Cady Stanton presented to the world’s first conference for women’s suffrage held in Seneca Falls New York, a Declaration of Sentiments and Resolutions, which was adopted by the conference on July 20, 1848.  Paralleling the Declaration of Independence, the power of the statement is understood best by simply reading it:
“When, in the course of human events, it becomes necessary for one portion of the family of man to assume among the people of the earth a position different from that which they have hitherto occupied, but one to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes that impel them to such a course. 
“We hold these truths to be self-evident: that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted, deriving their just powers from the consent of the governed. Whenever any form of government becomes destructive of these ends, it is the right of those who suffer from it to refuse allegiance to it, and to insist upon the institution of a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer. while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their duty to throw off such government, and to provide new guards for their future security. Such has been the patient sufferance of the women under this government, and such is now the necessity which constrains them to demand the equal station to which they are entitled. The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her. To prove this, let facts be submitted to a candid world. 
The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her. To prove this, let facts be submitted to a candid world. . . .

“Now, in view of this entire disfranchisement of one-half the people of this country, their social and religious degradation--in view of the unjust laws above mentioned, and because women do feel themselves aggrieved, oppressed, and fraudulently deprived of their most sacred rights, we insist that they have immediate admission to all the rights and privileges which belong to them as citizens of the United States.”
The Seneca Falls declaration was just the beginning.  It took several generations of determined suffragists to enact constitutional change with the adoption of the 19th Amendment, which became effective on August 26, 1919.  It simply provides:
“The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. 

Congress shall have power to enforce this article by appropriate legislation.”
SUFFRAGISTS ELIZABETH CADY STANTON AND SUSAN B. ANTHONY
ELIZABETH CADY STANTON


Born in Johnstown, New York on November 12, 1815, Elizabeth Cady Stanton was the daughter of a Federalist Congressman, who later became a Justice of the New York Supreme Court. Stanton was a homemaker and raised several children, but became very active in political affairs. 
Stanton met Lucretia Mott, a Quaker minister, at the World Anti-Slavery Convention in London. Energized by the convention’s refusal to allow women to openly participate in the proceedings (women were required to sit behind a curtain), Stanton and Mott resolved to hold a woman’s rights conference in America. Belatedly held in Seneca Falls, New York in 1848, the conference participants vigorously attacked the disenfranchisement of women and their unequal treatment as violative of the First Principles of free and just government. This began the first significant organized movement for women’s equality – and it claimed the principles of the Declaration of Independence and the Constitution as its own. 
Stanton soon joined forces with Susan B. Anthony, and they eventually formed the National Women’s Suffrage Association in 1869. She later served as President of the National American Women Suffrage Association. 
Stanton’s interest in equal rights was much broader than just suffrage, and her efforts led to several significant legal social reforms after she addressed New York Legislature. 
Although she died on October 26, 1902, nearly two decades before the adoption of the 19th Amendment and women’s suffrage, there is little question that she laid the foundation for equality for women to the present day.
SUSAN B. ANTHONY


Susan B. Anthony was born in Adams, Massachusetts on February 15, 1820, and began her public life as an abolitionist and in the temperance movement. In the early 1850s she began to focus her energy on women’s suffrage and women’s equality. 
She soon joined forces with Elizabeth Cady Stanton, and they eventually formed the National Women’s Suffrage Association in 1869. They were peculiar partners. Stanton was full-time mother and housekeeper. She was also married to a politician who little understood her egalitarian beliefs. Anthony, single and childless, was an effective and tireless organizer for the movement, while Stanton was a powerful writer and orator. Anthony was a teacher for 15 years, published a newspaper (The Revolution), and was an active abolitionist and temperance reformer. 
Anthony was famously tried and convicted of illegally voting in the presidential election of 1872. Her eloquent closing argument, grounded on the language of the 14th Amendment of the Constitution, was for not. The judge fined her $100, which she refused to pay, and which was never collected. To avoid an appeal, the judge refused to proceed with contempt proceedings. 
Undaunted, Anthony proceeded to go on a speaking tour in which delivered a powerful speech based on her conviction. In that speech she declared “it is a downright mockery to talk to women of their enjoyment of the blessings of liberty while they are denied the use of the only means of securing them provided by this democratic-republican government - the ballot.” 
Although she died in 1906 - years before the adoption of the 19th Amendment and women’s suffrage - she laid the bedrock on which women’s rights would be secured through the present day.
THE SUFFRAGETTE FLAG
The National Woman’s Party created their own flag to symbolize their struggles to achieve women’s suffrage. During the drive to ratify the 19th Amendment (the amendment which gave women the right to vote), they would sew on a star onto the flag for each state that ratified the amendment. 
They used the flag when picketing the White House (unheard of at that time), parades and demonstrations. When the 19th Amendment was finally ratified, the leader of the party, Alice Paul, unfurled a flag with stars representing all of the States at their national headquarters in Washington, D.C. 

Alice Paul sews on another star to commemorate an additional state ratifying the 19th Amendment. Watching, among others, are National Woman's Party members Mabel Vernon (far left) and Anita Pollitzer (standing, right).
Learn more about America and Patriot Week, and renew the American Spirit, visit www.PatriotWeek.org, Facebook, Twitter, or contact Judge Michael Warren at patriotweek@gmail.com.